Saara Kamal
Karongi District, Western Province
Hello all! Before you read what I have to say about Gender and Development I thought I would quickly introduce myself. My name is Saara Kamal. I am a teacher at TTC Rubengera in Karongi District in the Western Province. I teach fantastic upper secondary students. Unlike other Education Volunteers, I don’t teach English. I teach something called CPPE (Creative Performance and Physical Education). I have about 9 months left in my service and here are some ponderings for you to peruse…
Karongi District, Western Province
Hello all! Before you read what I have to say about Gender and Development I thought I would quickly introduce myself. My name is Saara Kamal. I am a teacher at TTC Rubengera in Karongi District in the Western Province. I teach fantastic upper secondary students. Unlike other Education Volunteers, I don’t teach English. I teach something called CPPE (Creative Performance and Physical Education). I have about 9 months left in my service and here are some ponderings for you to peruse…
What is it
Simone de Beauvoir says, ‘One is not born, but becomes a woman.” That’s great
for existential philosophers. But, I feel as if her perspective like so many
others is skewed to the paradigm of what it means to be a “Western woman.”
After being in Rwanda for about a year and a half, the term woman has a very
different meaning, as a woman living here in Rwanda. Here, the inequality
between the expected rights of women as Simone would believe, are so far from
the reality. In Rwanda, it the responsibility of women to bear and raise
children similar to the rest of the world. However, the difference that I see
every day in Rwanda in terms of what it means to be a woman is the level of sacrifice
that is expected.
Women in
Rwanda aren’t expected to go to school and let alone succeed like their male
colleagues. Women aren’t expected to become self-sufficient entrepreneurs of
their own businesses without judgment from their fellow community members. Women aren’t expected to refuse the sexual
advances of a man without the assumption of some kind of consequence; be it societal
or physical. These lowered expectations of women have now created such deep
traces of a lowered sense of self-worth that the sacrifices of education and independence
aren’t seen as a great loss, but as the norm. Very generally, being a woman in
Rwanda includes maybe finishing a level of education (primary, secondary or
university) and very soon afterward getting married. The scope of vision for
women does not extend very far past their cultural expectations.
The reason
why I became interested in GAD (Gender and Development) is based on this
definition of what it means to be a woman in Rwanda. My goal for the foreseeable
future is use the platform of GAD to expand and give more depth to the meaning
of “woman” in Rwanda. I feel that the presence of GAD through Peace Corps Volunteers
in our communities has the capacity to effect change in how women perceive
themselves. The best way to way to learn something is to practice imitation. If
we want women of Rwanda to be strong, we as fellow community members must set
the precedent for how to conduct ourselves in a way that is an encouragement
for other women to do as well. In addition to imitation and setting an example
there must also be open dialogue about questions like, “What is gender?”, “What
is development?” and “What does Gender Development look like in this context? In Rwanda?” Right
now, I don’t have perfect answers to these questions. But hopefully soon, myself
and other supporters of GAD will be on the right course to have tangible
solutions the problem of how to promote gender development.
I am very
excited by the things that have already been done in relation to Gender in
Development in Rwanda (GLOW and BE camps in particular!) in the past three
years and am even more excited about can happen in the future. Let’s be the
change!
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